Mind, Self, and Society: The Definitive Edition, by George Herbert Mead
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Mind, Self, and Society: The Definitive Edition, by George Herbert Mead
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George Herbert Mead is widely recognized as one of the most brilliantly original American pragmatists. Although he had a profound influence on the development of social philosophy, he published no books in his lifetime. This makes the lectures collected in Mind, Self, and Society all the more remarkable, as they offer a rare synthesis of his ideas.This collection gets to the heart of Mead’s meditations on social psychology and social philosophy. Its penetrating, conversational tone transports the reader directly into Mead’s classroom as he teases out the genesis of the self and the nature of the mind. The book captures his wry humor and shrewd reasoning, showing a man comfortable quoting Aristotle alongside Alice in Wonderland.Included in this edition are an insightful foreword from leading Mead scholar Hans Joas, a revealing set of textual notes by Dan Huebner that detail the text’s origins, and a comprehensive bibliography of Mead’s other published writings. While Mead’s lectures inspired hundreds of students, much of his brilliance has been lost to time. This new edition ensures that Mead’s ideas will carry on, inspiring a new generation of thinkers.
Mind, Self, and Society: The Definitive Edition, by George Herbert Mead- Amazon Sales Rank: #379846 in eBooks
- Published on: 2015-05-12
- Released on: 2015-05-12
- Format: Kindle eBook
Review "If philosophical eminence be measured by the extent to which a man's writings anticipate the focal problems of a later day and contain a point of view which suggests persuasive solutions to many of them, then George Herbert Mead has justly earned the high praise bestowed upon him by Dewey and Whitehead as a 'seminal mind of the very first order.'"(Nation)
About the Author George Herbert Mead (1863–1931) was an American philosopher, sociologist, and psychologist, who spent much of his career teaching at the University of Chicago. He is regarded as one of the founders of social psychology and the American sociological tradition in general.
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42 of 46 people found the following review helpful. The founding stone of symbolic interactionist theory By Vinay Varma This books represents the foundation for a major sociological approach - symbolic interactionism. The essential premise of symbolic interactionism is that all human action is essentially symbolic and that society is to be understood, not as a closed system to be studied in abstraction, but as a network of endless interactions in which human beings symbolically interpret human behavior, speech and thought. Society is the interiorised 'other' or a projected interpretation of societal 'others'. Human self therefore has a free component or I and a bound component or We.This book is an essential reading for whosoever wants to understand sociology and also the departure of Anglo-American sociology from 'society as a system' approaches. And above all it is a timeless classic that you can enjoy reading for the sheer insights it throws into social behavior.
26 of 28 people found the following review helpful. A brilliant book By not a natural Until I read Mead's Mind, Self, and Society I couldn't get past mind/body dualism. Great authors rejected it; none, to my limited knowledge, endorsed it. But none were able to convincingly explain it away.Mead, however, though it was not his stated intention, dispels mind/body dualism quite easily. He does so by first giving priority to the organism, something that his contemporary followers, known as symbolic interactionists, seem not to understand.Mead then acknowledges that human beings have a central nervous system possessed of the neurological equipment needed for symbolic functioning, something not shared by other organisms, except in rare instances and in rudimentary form.Beyond that, human beings are actively sensate organisms who participate in social settings where mutually interpretable symbols -- especially in the form of language -- are in routine use. It is in such social settings that we acquire the symbolic wherewithal needed for communication with others and for thinking, an internal conversation that we have with ourselves. It is in such social settings that we acquire an individuated self.When speaking of acquiring language or any other capability, Mead is clearly referring to reorganization of the central nervous system. For Mead, inevitably, that is what learning is, and again we see that he has good reason to give priority to the organism.Mead's take on the concept attitude is especially interesting. He defines an attitude as a repertoire of start-to-finish behaviors which gives value to the environment. A car is a valuable means of transportation if we know how to drive it. Otherwise it's worthless. We need a socially learned repertoire of behaviors to give it value.Mead does not use the term sub-conscious, certainly not in the way that Freud did. Nevertheless, as socially learned behavioral repertoires become automatically responsive to specific stimuli, a richly endowed sub-conscious is created, made manifest through reorganization of the central system. This is the subconscious according to a social behavioristThe first fifty or so pages of Mind, Self, and Society make for difficult reading. After that, however, the material becomes easier, in part because Mead illustrates the same concept again and again in different ways. Each time, it seems, the reader acquires a more subtly nuanced understanding of Mead's ideas.Mead's work is replete with brilliant insights. It deserves reading and re-reading.
0 of 0 people found the following review helpful. Four Stars By Jo Educational purchase
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